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The Bipolar World

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First Printed in the SF Bay Guardian September 2002 By: Sascha Altman DuBrul

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I.

I WAS 18 years old the first time they locked me up in a psych ward. The police found me walking on the subway tracks in New York City, and I was convinced the world was about to end and I was being broadcast live on prime-time TV on all the channels. I hadn't slept for months, and I thought there were microscopic transmitters under my skin that were making me itch and recording everything I was saying for some top-secret branch of the CIA. After I'd walked the tracks through three stations, the cops wrestled me to the ground, arrested me, and brought me to an underground jail cell and then to the emergency room of Bellevue psychiatric hospital, where they strapped me to a bed. Once they managed to track down my terrified mother, she signed some papers, a nurse shot me up with some hardcore antipsychotic drugs, and I woke up two weeks later in the "quiet room" of a public mental hospital upstate.

From Depakote To Oatmeal

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Originally written in October, 2002. Since then I have been on and off psych meds several times. I'm currently working on treating my bipolar with homeopathy. -- Ashley

Taking Charge of Our Mental Health: Navigating the System if You Need To

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Dealing With Shrinks/Dealing With Hospitals

So we're about to give you a whole bunch of suggestions that will help you get better informed about the places you might need to turn for help if things get really out of hand.

Healing and Community

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An exploration of the ways that diversity and interdependence are essential to healthy ecosystems and healthy societies

Taking Charge of Our Mental Health: Committing to Taking Care of Ourselves

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What do you do with your life now?

Part of being diagnosed bipolar is realizing you have to make serious changes to keep from ending up in the same holes over and over again. You have to start taking care of yourself and making your health a priority, even if the people around you have less fragile systems and can sustain a more punishing lifestyle.

Shamanism, Psychosis and Hope for a Dying World

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There are so many lenses through which we can look at the experiences that get labeled mental illness; one of the more imaginative is shamanism. Shamanism is a tradition found in virtually every primitive society, in every forgotten corner of the world.

Anarchic Coordinates of Bipolar Worlds

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In the these pages we've tried to put together some of the complex and jagged pieces of our experiences to give you a sense from the inside of what it's like to live with this thing they call bipolar disorder.

The Mystics Will Always Live on the Margins

a man named todd in the desert growing celery on a day with electric light

and I am a passer-through seeking some kind of truth behind the strip-mall facade of america and he is channeling it through the minerals in his plants and we are talking under a disproportionate amount of sunlight for november and he has known me for about 10 minutes and I can feel myself radiating some kind of energy out through my skin...

Underground Roots and Magic Spells: Visions for Resisting Monoculture and Building Community

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You can see it all from the highway: enormous monocrops of identical corn plants that reach for miles bordered by an endless sea of strip malls, parking lots, and tract housing. You can see it on our kitchen counters and in our classrooms: the same can of soda on the table in Cairo and Kentucky, the same definitions of "˜progress' and "˜freedom' in textbooks around the world. Monoculture "” the practice of replicating a single plant, product or idea over a huge area "” is about the most unstable, unsustainable, unimaginative form of organization that exists...

Using Your X-Ray Specs

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"At some point I started to think the radio was talking to me, and I started reading all these  really deep meanings in the billboards downtown and on the highways that no one elsewas seeing. I was convinced there were subliminal messages everywhere"¦People would talk to me and I was obsessed with theidea that there was this whole other language underneath what we thought we were saying that everyone was using without even realizing it."

The Bipolar World - SF Bay Guardian September 2002

Positive Peer Culture: Participatory Democracy and Group Therapy

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I began working at a residential treatment facility in 2000. Immediately I started developing a form of group therapy for our unit with several of my co-workers based on the principles of Positive Peer Culture (P.P.C.)....I believe that the concept of participatory democracy can be applied to psychological treatment and mental health in order to introduce a more humanistic model than the present one.

Fountain House: A 57 year experiment in Community Recovery

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Clubhouse was and is a revolutionary model of recovery that started in 1948 on the steps of the New York Public Library. It is a world-wide human rights movement (recognized by the UN) with its origins in a group of ex-patients from Rockland County looking for cheap coffee, pie and respect; all things that were in short supply in the state institutions of the time.

Resurrection

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Fountain House was probably one the first, most important, and positive things that happened to me, even though it didn't quite seem that way at the time. But it was hard to be objective about anything then"”I was working on an almost entirely intellectual hope"”the most important function of which seems to have been reserving judgment, being receptive, and then trying things on blind faith.

Breaking Down the Walls: Getting People Together to Talk About Mental Health

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Here are some ideas and guidelines for putting on community events from Icarus superhero Ashley McNamara with help from long time community organizer Alli Starr, compiled by Sascha Scatter and edited by Alex Samets.

Warning Signs and Written Plans

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Part of taking care of yourself is learning to recognize the signs that indicate youʼre heading into dangerous territory. When Sascha got let out of the last halfway house, he was sent into the world with a list of warning symptoms to watch out for and a list of "coping skills" to help deal with them. While we think this is a good idea, we donʼt think they did the best job identifying symptoms or suggesting creative ways to handle them. So weʼre going to share their list first, and then give you a list we brainstormed based on our observations of ourselves over the years. We encourage you to make your own and share it with the people in your life.

Navigating Crisis

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Too often, we don't get help or identify our problems until we've reached a total breaking point...

Gumby's Story

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Here's a story of impossible questions and tentative answers from Gumby, an Icarus Project member and mother trying to help her son ward off the crash and start putting the pieces back together afterwards.

Patterns, Grounding, and The Basics

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This short piece talks about the importance of recognizing that there are difficult patterns disrupting our lives, deciding to ground and take care of ourselves, and checking in with our basics.

Knots and Networks: Getting Support From Our Communities

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Practical advice on how those of us living with emotional extremes can take stock of our patterns and communicate our needs and warning signs to our support people, as well as how our friends and families can help us take care of ourselves and engage with the difficult questions we face like "should I go off psych drugs?" or "why am I so fragile?"

Somatic Experiencing and the Roots of Our Illness

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Somatic Experiencing therapy as a way of healing.My world is filled with a huge collection of the most beautiful, inspiring and talented people. People who have dedicated their lives to turning the world into a better place, and imbuing it with their own brand of magic....They all have a couple of things in common- they are all filled with the enormous love of true revolutionaries, and they are all extremely fucked up.

On Finding My Tribe, and Thinking for Myself

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It was through an experience of synchronicity that I found my people"”our loose-knit, decentralized movement of "crazy" artists, spiritual revolutionaries, and activists that defies easy categorization. At the suggestion of my therapist, who wanted me to go back on meds, I went to the bookstore to find Peter Kramer's Listening to Prozac. That book was not on the shelf; instead, I found Peter Breggin's Talking Back to Prozac...

A Hypodermic Shot to the Heart: Harm reduction basics and visions for survivor-led change

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Harm reduction (HR) is a process of immediately reducing the harm to one's self and others, free of judgment and outside coercion. It is a philosophy and working/living style that acknowledges that we are not forever our current behaviors, addictions, vices or negative thought patterns and that our lives are guided by states of change - from infancy to adolescence, adulthood to old age.

The Story of the Freedom Center

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Caty writes about finding the Freedom Center, Western Massachussetts' "only group run by and for people labeled with severe "˜mental illnesses'" which calls for "compassion, human rights, self-determination, and holistic alternatives" and much more. The Freedom Center's support groups and local actions have made a huge impact on lives of people in their community; find out more about this amazing resource.

Welcome Home Zapatista: Finding Community in Revolution

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The Zapatistas called for "a world in which many worlds fit," offering "one no and many yeses." Subcomandante Marcos, one of the main spokespeople of the movement, in a famous communiqué wrote that he was a gypsy in Italy, a black man in the ghetto, a queer in San Francisco, a lone woman on a dark street at night, a hungry campesino in the jungle.

Food Not Bombs as a Radical Non- Hierarchical Grassroots Organizing Model

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Food not Bombs is what the local church soup kitchen would turn into if it was suddenly taken over by mad anarchists armed only with spatulas and dull knives which were barely able to cut through vegetables - if God and the 10 commandments were replaced by a collective and mutual aid, and the body of Christ was used to feed the hungry instead of the holy.